Here is a blog from John MacAuthur that clearly shows how much Rob Bell is redefining Christianity. After that is a Bible study on Heaven by John MacArthur.
http://http://www.gty.org/Blog/B110414
Rob Bell: “Evangelical and orthodox to the bone?” Hardly.
Thursday, April 14, 2011
Rob Bell is reminiscent of the Rich Young Ruler in Mark 10:17-27. He has a warped view of goodness. He talks as if his own standard of good is the norm, and Bell even suggests that God is not good if He sends people to hell.
Jesus’ reply to the young inquirer ("No one is good except God alone"—v. 18) says God himself alone is the standard of true good, not any creature—certainly not a fallen creature.
The Young Ruler was not saved, nor can any person be who thinks his or her own preferences determine what is truly good. That kind of arrogance reflects a damning egotism.
In his books, sermons, and videos, Rob Bell has consistently promoted views that are antithetical to biblical Christianity and hostile to historic evangelical principles.
For example, although he claims to “affirm the historic Christian faith, which includes the virgin birth and the Trinity and the inspiration of the Bible” (Velvet Elvis, 26), Bell is clearly more interested in casting doubt on the fundamental truths of biblical Christianity than he is in defending them.
Consider what else Bell says on that very same page of Velvet Elvis:
What if tomorrow someone digs up definitive proof that Jesus had a real, earthly, biological father named Larry, and archeologists find Larry’s tomb and do DNA samples and prove beyond a shadow of a doubt that the virgin birth was really just a bit of mythologizing the Gospel writers threw in to appeal to the followers of the Mithra and Dionysian religious cults that were hugely popular at the time of Jesus, whose gods had virgin births?
But what if, as you study the origin of the word ‘virgin’ you discover that the word ‘virgin’ in the gospel of Matthew actually comes from the book of Isaiah, and then you find out that in the Hebrew language at that time, the word ‘virgin’ could mean several things. And what if you discover that in the first century being ‘born of a virgin’ also referred to a child whose mother became pregnant the first time she had intercourse?
Bell compares the Christian faith to a large trampoline, with its cardinal doctrines (truths evangelicals have historically deemed essential) functioning like the springs that support the jumping platform. The individual springs aren’t absolutely essential, Bell says—including the virgin birth:
What if that spring [the virgin birth] were seriously questioned? Could a person keep on jumping? Could a person still love God? Could you still be a Christian? Is the way of Jesus still the best possible way to live? Or does the whole thing fall apart? . . . If the whole faith falls apart when we reexamine and rethink one spring, then it wasn’t that strong in the first place, was it?” (26-27)
So on the one hand, in a single sentence, he professes to affirm the virgin birth. On the other hand (and on the very same page), he spends multiple paragraphs calling the truthfulness and importance of that doctrine into question.
That is Bell’s modus operandi. He labels himself an evangelical while simultaneously undermining the foundational tenets of evangelical conviction.
In light of this, Love Wins should not have been a surprise to anyone. The book is consistent with several things Bell has been teaching for some time. For example:
• He has frequently espoused a distorted understanding of hell—one in which hell is not a literal place where wicked souls are punished, but more of a self-induced state of mind pertaining mainly to this life.
Rob Bell, Ooze Interview (July 2007): “I don’t know why as a Christian you would have to make such declarative statements. [Why would you] want there to be a literal hell? I am a bit skeptical of somebody who argues that passionately for a literal hell, why would you be on that side? Like if you are going to pick causes, if you’re literally going to say these are the lines in the sand, I’ve got to know that people are going to burn forever, this is one of the things that you drive your stake in the ground on. I don’t understand that.”
Rob Bell, Sex God, 21–22: “To the Jewish mind, heaven is not a fixed, unchanging geographical location somewhere other than this world. Heaven is the realm where things are as God intends them to be. . . . Now if there’s a realm where things are as God wants them to be, then there must be a realm where things are not as God wants them to be. Where things aren’t according to God’s will. Where people aren’t treated as fully human. It’s called hell.”
• His understanding of heaven is even more bizarre.
Rob Bell, Sex God, 168: “If sex is about connection, what happens when everybody is connected with everybody else? . . . Is sex in its greatest, purest, most joyful and honest expression a glimpse of forever? Are these brief moments of abandon and oneness and ecstasy just a couple of seconds or minutes of how things will be forever? Is sex a picture of heaven? In First Corinthians 12, Paul claimed to have seen a vision of heaven, and the phrase he used to describe it in Greek is translated ‘unwordable words.’ He wrote that he saw things man is ‘not permitted to tell.’ Maybe that’s why the Scriptures are so ambivalent about whether a person is married. About whether a person is having sex. Maybe Jesus knew what is coming and knew that whatever we experience here will pale compared with what awaits everyone. Do you long for that? Because that’s the center of Jesus’ message. An invitation.”
• Bell has also consistently promoted a form of universalism. For example:
Rob Bell, Velvet Elvis, 137: “So this reality, this forgiveness, this reconciliation, is true for everybody. . . . Heaven is full of forgiven people. Hell is full of forgiven people. Heaven is full of people God loves, whom Jesus died for. Hell is full of forgiven people God loves, whom Jesus died for. The difference is how we choose to live, which story we choose to live in, which version of reality we trust. Ours or God’s.”
Rob Bell and Don Golden, Jesus Wants to Save Christians, 147: “Jesus is the representative of the entire human family. His blood covers the entire created door. Jesus is saving everyone and everything.”
Rob Bell, Ooze Interview (July 2007): [In response to the question, “Do you believe in a literal hell that is defined simply as eternal separation from God?”] “Well, there are people now who are seriously separated from God. So I would assume that God will leave room for people to say ‘no I don’t want any part of this.’ My question would be, does grace win or is the human heart stronger than God’s love or grace. Who wins, does darkness and sin and hardness of heart win or does God’s love and grace win?”
Rob Bell, Velvet Elvis, 18: “God is bigger than any religion. God is bigger than any worldview. God is bigger than the Christian faith.”
So when he promotes Love Wins with the following words, why would we be surprised?
Rob Bell, Love Wins Promo Video: “And then there is the question behind the questions, the real question: What is God like? Because millions and millions of people were taught that the primary message—the center of the Gospel of Jesus—is that God is going to send you to hell, unless you believe in Jesus. And so, what gets, subtly, sort of caught and taught is that Jesus rescues you from God. But what kind of God is that; that we would need to be rescued from this God? How could that God ever be good; how could that God ever be trusted? And how could that ever be good news.”
Or when he suggests the possibility of post-mortem salvation, should we be shocked?
Rob Bell, Love Wins, p. 107: [There will be] “endless opportunities in an endless amount of time for people to say yes to God. At the heart of this perspective is the belief that, given enough time, everybody will turn to God and find themselves in the joy and peace of God’s presence. The love of God will melt every hard heart, and even the most ‘depraved sinners’ will eventually give up their resistance and turn to God.”
INTRODUCTION
We live in a time when credit cards allow us to own what we can't afford, go where we wouldn't be able to go, and do what would otherwise be impossible for us. Then we begin paying--hopefully. Sometimes people allow their indebtedness to steadily increase until they can't meet all their obligations, and serious problems result. The credit problem is symptomatic of an attitude that says, "I want what I want when I want it!" The mindset of our age is against postponing anything. We prefer instant gratification, gladly sacrificing the future on the altar of the immediate.
Unfortunately the church has fallen prey to such materialistic indulgence. Rather than setting their affections on things above (Col. 3:1), many Christians are attached to the earth. Rather than laying up their treasure in heaven, they have dedicated themselves to accumulating treasure here. Certain television and radio ministries, preaching a prosperity gospel, promise people that Jesus wants them healthy, wealthy, and successful. Such teaching is extremely popular because it caters to people's desire to have everything in this life. Because the church doesn't have heaven on its mind, it tends to be indulgent, self- centered, and weak. Its present comfort consumes its thoughts, and it entertains only passing thoughts of heaven.
A. The Preciousness of Heaven
In reality, everything that is precious to us as Christians is in heaven.
1. Our Father
In Matthew 6:9 Jesus says, "Pray, then, in this way: Our Father who art in heaven, hallowed be Thy name." Our Father, who is the source of everything, is in heaven.
2. Our Savior
Hebrews 9:24 says, "Christ did not enter a holy place made with hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us." Our Savior is also in heaven.
3. Our brothers and sisters in Christ
Hebrews 12:23 says, "To the general assembly and church of the first-born who are enrolled in heaven, and to God, the Judge of all, and to the spirits of righteous men made perfect." Our brothers and sisters in the faith are there. Every Old and New Testament believer who has died is in heaven.
4. Our names
In Luke 10:20 Christ tells His disciples, who were casting out demons, "Do not rejoice in this, that the spirits are subject to you, but rejoice that your names are recorded in heaven." By saying that our names are written in heaven, Christ assures us that we have a title deed to property there.
5. Our inheritance
First Peter 1:3-4 says, "Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you." Our eternal inheritance--all the riches of God's glory and grace--is there.
6. Our citizenship
In Philippians 3:20 Paul observes that "our citizenship is in heaven." We are citizens; we belong there.
7. Our eternal reward
In Matthew 5:12 Jesus says we we're to consider ourselves blessed when others persecute us because our reward is in heaven.
8. Our Master
In Ephesians 6:9 Paul reminds us that our Master is in heaven.
9. Our treasure
In Matthew 6:19-21 Jesus says that the only treasure we will possess throughout eternity is there.
We can summarize by saying that heaven is our home. Christians are strangers, pilgrims, and aliens in this world.
B. The Priority of heaven
1. Explained
Everything we love, everything we value, everything eternal is in heaven. Nevertheless the church in this century has tended to be self-indulgent, proof that many Christians have lost their heavenly perspective. Too many don't want to go to heaven until they've enjoyed all that the world can deliver. Only when all earthly pursuits are exhausted, or when age and sickness hamper their enjoyment, are they ready for heaven. It is as if they pray, "Please God, don't take to heaven yet; I haven't been to Hawaii!" Or, "I haven't gotten my new car or house." What a jaded perspective!
First John 2 says, "If any one loves the world, the love of the Father is not in him.... The world is passing away" (vv. 15, 17). Many people who claim to love Christ love the world so much that they can't possibly be citizens of heaven. Like the old spiritual says, everybody talking about heaven ain't going there. But it is also true that everyone going there isn't talking about it. The hope of heaven should fill us with a joy of anticipation that loosens us from this transitory world. It's easy to become so attached to the world that we spend our energy consuming things that will perish rather than accumulating treasure in heaven. Some people think heaven is an imaginary place, the dream of little children. Others believe it is a state of mind, a projection of all that is good in humanity, or the immortality of truth and beauty. But the Bible says heaven is a place, the eventual dwelling of all who love God. We will live there forever in complete perfection and glory.
2. Exemplified
a) Paul's situation
When Paul wrote 2 Corinthians, he was facing overwhelming persecution. In 4:8-10 he says, "We are afflicted in every way, but not crushed; perplexed, but not despairing; persecuted, but not forsaken; struck down, but not destroyed; always carrying about in the body the dying of Jesus, that the life of Jesus also may be manifested in our body." In verses 16-17 he says, "We do not lose heart, but though our outer man is decaying, yet our inner man is being renewed day by day. For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison." Paul is saying that whatever we endure in this life can't be compared with the glory it's producing in the life to come. When the mother of James and John asked Christ if He would allow her sons to sit on His left and right in the Kingdom, Christ said that decision was the Father's, but implied that the Father would give it to the one who suffered most here for His name (Matt. 20:21-23). Whatever we endure here will be compensated for in eternity.
b) Paul's shell
Paul continues, "We look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal. For we know that if the earthly tent which is our house is torn down, we have a building from God, a house not made with hands, eternal in the heavens" (2 Cor. 4:18[en]5:1).
(1) The decay of the earthly body
Our earthly tent is being torn down. I remember reading that when someone asked John Quincy Adams how he was doing, Adams replied something to the effect of, "John Quincy Adams is well, sir, very well. The house in which he has been living is dilapidated and old, and he has received word from its maker that he must vacate soon. But John Quincy Adams is well, sir, very well." Indeed our earthly tent is being torn down, but when it's gone, we'll have a building from God, eternal in the heavens. Second Corinthians 5:2 says of our earthly bodies, "Indeed in this house we groan." We groan because of the infirmities of the flesh and the sin that permeates it. We groan because we can't be what we long to be. We're debilitated in these bodies, so we groan with the rest of creation, waiting "eagerly for the revealing of the sons of God" (Rom. 8:19). We long to be clothed with a heavenly body.
(2) The anticipation of an eternal body
In 2 Corinthians 5:2-4 Paul continues, "We groan, longing to be clothed with our dwelling from heaven; inasmuch as we, having put it on, shall not be found naked. For indeed while we are in this tent, we groan, being burdened, because we do not want to be unclothed, but to be clothed, in order that what is mortal may be swallowed up by life." Although in this body we groan because we are burdened by sin, sickness, sorrow, and death, we don't want to be unclothed. We want both our spirits and our bodies to enter the presence of God. Paul yearned for heaven and his eternal body.
Verse 5 says, "He who prepared us for this very purpose is God, who gave to the Spirit as a pledge." The Greek word translated "pledge" is arrab[ma]on, the same word Paul uses in Ephesians 1:14 to refer to the Holy Spirit. In modern Greek a form of arrab[ma]on refers to an engagement ring. In New Testament times it referred to a down payment or first installment--earnest money. So, the Holy Spirit is the pledge of the new body we will have in the glories of heaven.
c) Paul's strategy
In verses 6-8 Paul mentions the practical results of his teaching in the previous verses: "Therefore, being always of good courage, and knowing that while we are at home in the body we are absent from the Lord--for we walk by faith, not by sight--we are of good courage, I say, and prefer rather to be absent from the body and to be at home with the Lord." Do you find it difficult to say honestly that those verses express the deepest desires of your heart? There is a tendency to hold tightly to this world because it's all we know. We experience meaningful relationships here, so we become captive to this life. But notice that Paul says, "At home with the Lord." We are at home only when we're with the Lord--that's where we belong.
As we examine what the Bible teaches about heaven, we should long to be clothed with our heavenly form. We should look forward to being absent from the body and present with the Lord. We should become more preoccupied with the glories of eternity rather than the afflictions of today. We need to spend our energy accumulating heavenly treasures rather than amassing treasures here that are ultimately meaningless. After a rich person died, someone asked one of his friends how much he left. The friend answered, "All of it." And that's exactly what each of us will leave.
LESSON
I. WHAT HEAVEN IS
The Bible refers to heaven about 550 times. The Hebrew word translated "heaven" (shamayim) is plural and literally means "the heights." The Greek word translated "heaven" is ouranos, which inspired the name of the planet Uranus. It refers to that which is raised up or lofty.
A. A Place
Both those words are used to refer to three different places. In 2 Corinthians 12:2 Paul says, "Such a man [probably a reference to himself] was caught up to the third heaven" (emphasis added). That clearly demonstrates there are three heavens.
1. The atmospheric heaven
Sometimes when the Bible speaks of heaven, it is referring to the region usually called the troposphere--the atmosphere around the earth. It's the air we breathe. For example, Isaiah 55:9 says, "As the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts. For as the rain and the snow come down from heaven ...." Here the word "heaven" refers to the atmosphere, which is where the hydrological cycle occurs. Psalm 147:8 says that God "covers the heavens with clouds." That is the first heaven.
2. The planetary heaven
The second heaven is where the stars, moons, and planets are. Scripture also mentions this heaven. For example, Genesis 1 says, "God said, Let there be lights in the expanse of the heavens.... God made the two great lights, the greater light to govern the day, and the lesser light to govern the night; He made the stars also. And God placed them in the expanse of the heavens to give light on the earth" (vv. 14,16-17). That's the second heaven.
3. The divine heaven
The third heaven is the place where God dwells with His holy angels and those saints who have died.
How Can an Omnipresent God Live in Heaven?
In 1 Kings 8:27 Solomon prays, "Heaven and the highest heaven [lit. "heaven of heavens"] cannot contain Thee, how much less this house which I have built!" There is a sense in which the heaven of heavens can't contain God, yet in another sense it is His dwelling place. A simple illustration may help clarify how both can be true: I live in a house, but that house can't contain me. It doesn't contain me bodily at all times, and it certainly can't contain the effect of my life--my influence. Although that is an imperfect illustration, it expresses how God can dwell in heaven, but at the same time not be limited or contained to it.
a) In the Old Testament
Isaiah 57:15 says, "Thus says the high and exalted One who lives forever, whose name is Holy, I dwell on a high and holy place." God has a real dwelling place. Isaiah 63:15 identifies that place: "Look down from heaven, and see from Thy holy and glorious habitation." Psalm 33:13-14 says, "The Lord looks from heaven; He sees all the sons of men; from His dwelling place He looks out." So there is a place where God dwells, and that place is called heaven. It's the heaven of heavens, the third heaven. Psalm 102:19 says, "He looked down from His holy height; from heaven the Lord gazed upon the earth."
b) In the New Testament
(1) Revelation
Revelation 3:12 says, "He who overcomes, I will make him a pillar in the temple of My God, and he will not go out from it anymore; and I will write upon him the name of My God, and the name of the city of My God, the new Jerusalem, which comes down out of heaven from My God." John describes the city as descending out of heaven at God's command.
(2) Matthew
Christ repeatedly stressed that the Father is in heaven. In Matthew 5:16 He says, "Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven." In verse 34 He says, "Make no oath at all, either by heaven, for it is the throne of God." Verse 45 says, "That you may be the sons of your Father who is in heaven." Matthew 6:1 says, "Beware of practicing your righteousness before men to be noticed by them; otherwise you have no reward with your Father who is in heaven." In verse 9 Christ says, "Pray, then, in this way: Our Father who art in heaven." Matthew 7:11 says, "If you then, being evil, know how to give good gifts to your children, how much more shall your Father who is in heaven give what is good to those who ask Him!" Verse 21 says, "Not every one who says to Me, Lord, Lord, will enter the kingdom of heaven; but he who does the will of My Father who is in heaven." Matthew 10:32-33 says, "Everyone therefore who shall confess Me before men, I will also confess him before My Father who is in heaven. But whosoever shall deny Me before men, I will also deny him before My Father who is in heaven."
Matthew 12:50 says, "Whoever does the will of My Father who is in heaven, he is My brother and sister and mother." In Matthew 16:17 Jesus said to Peter, "Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven." Matthew 18:10 says, "Do not despise one of these little ones [believers], for I say unto you, that their angels in heaven continually behold the face of My Father who is in heaven." Verse 14 says, "It is not the will of your Father who is in heaven that one of these little ones perish." Verse 19 says, "If two of you agree on earth about anything that they may ask, it shall be done for them by My Father who is in heaven." In verse 35 Christ says, "So shall My heavenly Father also do to you."
(3) John
In John 6 Jesus says, "The bread of God is that which comes down out of heaven, and gives life to the world" (v. 33). Again Jesus links God and heaven. In verse 38 Christ says, "I have come down from heaven." In verses 41-42 He says, "I am the bread that came down out of heaven.... I have come down out of heaven." In verses 50-51 He says, "This is the bread which comes down out of heaven, so that one may eat of it and not die. I am the living bread that came down out of heaven." Verse 58 says, "This is the bread which came down out of heaven."
Heaven is not a figment of imagination, a feeling, or an emotion-- it's a place, God's place.
A Key to Interpreting the New Testament
Heaven is so much God's place that it became a synonym for God Himself. That usage is common in the New Testament. In Matthew 23:22 Jesus says, "He who swears by heaven, swears both by the throne of God and by Him who sits upon it." Heaven there is synonymous with God. You can refer to either heaven or God and mean both. In Luke 15:7 Christ says that "there will be...joy in heaven over one sinner who repents." The following parables, including that of the prodigal son, illustrate that that refers to joy in heart of God. In fact, the prodigal son, rehearsing what he would say to his Father, said, "I will get up and go to my father, and will say to him, Father, I have sinned against heaven" (Luke 15:18). That meant the same thing as sinning against God.
When the writers of Scripture speak of the Kingdom of Heaven, they are actually referring to the Kingdom of God. Particularly during the Intertestamental Period, the 400 years between the events of the Old Testament and the New, the Jewish people developed a fear of using God's name. They didn't like using the covenant name of God (Yahweh or Jehovah), because they thought it was too holy to pass through their lips. So they began substituting things for the name of God, and "heaven" became a common substitute. By New Testament times that practice was so ingrained that the Jewish people understood any reference to the Kingdom of Heaven as a reference to the Kingdom of God.
B. A Sphere
1. Explained
In Ephesians 1:3 the apostle Paul says, "Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places [heavenlies] in Christ." Notice that the verb tense indicates that the blessing occurred in the past. Ephesians 2:4-6 says, "God, being rich in mercy...even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised [past tense] us up with Him, and seated [past tense] us with Him in the heavenly places, in Christ Jesus." Although we aren't yet in heaven, we are in the heavenlies. Heaven is where God lives and rules. We aren't in the place called heaven, but we are under the dominion of the King of heaven, so we are living in the heavenlies.
Christ preached that the Kingdom of Heaven or Kingdom of God was at hand. He called people to enter that Kingdom, to be saved, and to inherit eternal life. Those three expressions all point to one experience: salvation. Whenever someone believes in Christ, he enters the Kingdom of God--he comes under God's rule, not in heaven but in the heavenlies. Although we don't yet live in heaven, we do live in the heavenlies and should therefore be preoccupied with heavenly things. Our new life in Christ is in the heavenlies--it is under the rule and dominion of God.
2. Examined
Heaven will be a new community of holiness and fellowship with God. It will be a place of joy, peace, love, and fulfillment. But we experience that partially even now. The Holy Spirit is producing in us the fruit of "love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control" (Gal. 5:22-23). Those traits characterize heaven. That's what Fanny Crosby meant by "a foretaste of glory divine" in her hymn "Blessed Assurance." We are tasting now what we will enjoy in heaven. We have the life of God in us and the rule of God over us. We know joy, peace, love, goodness, and blessing. We have become part of a new family, a new kind of community. We have left the kingdom of darkness for the kingdom of light. We are no longer under the dominion of Satan but the dominion of God in Christ. Second Corinthians 5:17 says, "If any man is in Christ, he is a new creature; the old things passed away; behold, new things have come." We are new creations.
We are members of a new family. Rather than remaining the children of Satan, we have become the children of God. Galatians 4:26 says that Jerusalem is our mother, referring not to the earthly Jerusalem, but to the Jerusalem where God rules. We have a new citizenship (Phil. 3:20), new affections (Col. 3:1), and a new storehouse where we are to store our treasures (Matt. 6:19-20).
CONCLUSION
So heaven is an actual place, but it is also a sphere in this world where God rules. The best of our spiritual experiences here is only a taste of heaven. Our highest spiritual heights, profoundest depths, and greatest spiritual blessings will be normal in heaven. As we live now in the heavenlies, we are merely tasting the glories of the life to come. To us heaven is now a sphere where we live under God's rule and His Spirit's blessing. Someday it will also be a real place where we will walk in our glorified bodies. In John 17 Christ prays, "Father, I desire that they also, whom Thou hast given Me, be with Me where I am, in order that they may behold My glory" (v. 24). In John 14:1 Christ says to His disciples, "Let not your heart be troubled; believe in God, believe also in Me. In My Father's house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you to Myself; that where I am, there you may be also." Jesus is preparing a place where we will live in a glorified, physical form similar to that of the resurrected body of Christ. He walked, ate, and sang, but He also ascended through space into the third heaven.
We are longing for "the city which has foundations, whose architect and builder is God" (Heb. 11:10). In ancient times a city was a place of safety and refuge. The nomadic people of those times were especially vulnerable to robbers, thieves, and the elements. Imagine after many weeks or even months of such wandering how refreshing it was to enter the protection of a walled city. Every Christian needs to see himself as a pilgrim, wandering through this world, looking for "the city...whose architect and builder is God"--a real place where we will live with Christ. We will be with Him, just as the disciples were with Him after His resurrection. Like Thomas, we will touch Him. We will sit with Him and sing with Him. The joy we have of walking with Christ and knowing that the Spirit lives within us is the pledge that someday we will live in heaven.
There Is No Purgatory
If you are a Christian, the moment you leave this life you go to heaven. The Bible doesn't teach what the medieval theologians referred to as limbus patrum or limbo. There is no purgatory. Paul said he preferred "to be absent from the body and to be at home with the Lord" (2 Cor. 5:8). He said he desired "to depart and be with Christ" (Phil. 1:23).
When we consider that Christ prayed that all who know Him would spend eternity with Him (John 17:24), our hearts should overflow with gratitude. We need to have the heart of Paul--yearning to to be clothed with our heavenly form and to exchange this transient world for eternal joy.
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